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Fight Discrimination to Promote
Unity and Solve Problems

Strengthening democracy enough to deal successfully with our biggest problems and needs necessarily involves overcoming the entrenched resistance of economic and cultural elites. Reducing economic inequality and creating the political unity to solve climate and environmental problems, as two examples, will be impossible unless we can also overcome the many other divisions that prevent us from making common cause. Unity is necessary to advance our common interests, but our uncommon interests often keep us divided, preventing us from uniting to prevail.

Elsewhere I have addressed the vital need to reduce the prejudices and biases that prevent our red state and blue state tribes from recognizing and acting on their common interests. But that, even if successful, will not be enough.

US society is incredibly diverse, and its many populations often feel, with considerable justification, that their distinctive problems are not understood by the other segments of society, or by the whole of society, and thus they feel that they are on their own to deal with the critical issues of greatest immediate concern to them.

Promoting cooperation to increase economic opportunity and advancement for the entire society thus requires overcoming a wide array of intergroup barriers related to race, religion, class, age, and sexual prejudice and discrimination.

Dealing with the police violence felt by young black men can seem only distantly related to fighting antisemitism, or combating the prejudice against gays or transgender individuals, or fighting for the rights of indigenous tribes on tribal lands. The problems of poor black single parent mothers can seem disconnected from the problems of middle-class mothers in conventional families who find themselves radically overworked and stressed to the breaking point by demanding jobs combined with the continuing expectation that they will cover way more than their fair share of parenting and household chores.

Elsewhere I have suggested that equality requires more than equal economic opportunity. It requires equal wealth and income opportunity for sure, but it also requires equal opportunity related to power, pride, and dignity. Much as been written on these subjects, and much more will be written in the future. It will take centuries to entirely free ourselves from many ancient prejudices, and this is a subject too vast to engage in these pages. The discussion below will deal with the most pressing divisions currently preventing us from making common cause, but much more will eventually have to be engaged to achieve a society in which full equality for all prevails.

The discussion below will pick out some near-term priorities for what must be done to make progress on these issues, with most of the focus on the economic and other direct harms most directly blocking making common cause.

Before delving into a few specifics, it must be noted that discrimination compounds. The future of a poor black child of a single mother is blighted by race, class, sex, and age prejudices. Race, class, sex, and age combine to create a perfect storm of prejudice, and the victims in this example are the most innocent among us.

But the fate of a white elderly working-class gay man with HIV is blighted by multiple prejudices as well.

Imagine if compassion extended across such lines. What if the political power, such as it is, of single black moms and elderly working-class whites were applied to the problems of both groups. Hard to imagine? Of course. But a solidarity of compassion across such divisions would improve the prospects of both groups, and this kind of solidarity should be our goal.

Racial Inequality & Discrimination

A short list of priorities to address racial inequality and discrimination would include:

Women's Rights & Sexual Prejudice

Priorities to address sexual inequality, sexual prejudice, and discrimination include:

Age Discrimination

This includes adopting, strengthening, and expanding programs and policies to assist disadvantaged youth and those impacted by age discrimination, including:

Religious Divisions & Conflicts

Class & The "Meritocratic" Bias

The "well-educated" sometimes look down their noses at those using words incorrectly, or who lack formal education, or who lack "middle-class" sensibilities. I've written elsewhere about the psychological harms caused by our meritocratic educational system – its tendency to breed insecurity and thus resentment from a very young age.

The economic inequalities suffered by the working class are covered extensively in Prosperity for All. But the desires for pride, dignity, and the respect of others are universal, and the harms of economic class inequalities are exacerbated by these less tangible but important inequalities.

Here, my comments are focused mostly on the weaknesses in the educated classes' view of their superiority. Essentially this boils down to a greatly narrowed view of intelligence, ability, and performance. Our culture can foster the idea that math and language skills are all important and the only forms of ability deserving of respect. And our views when assigning respect also can overlook the vital element of effort, the reality that a hard-working person of average ability can and often does outperform an unmotivated person of superior ability.

Howard Gardner in his book Frames of Mind: The Theory of Multiple Intelligences, identifies several additional mental capabilities worthy of being considered forms of intelligence. Examples include logical thinking, spatial intelligence, bodily-kinesthetic intelligence, interpersonal intelligence, intrapersonal intelligence, and musical intelligence. Other cognitive scientists, researchers and thinkers have proposed many other forms of mental ability.

Spatial visualization, for example, is a vital ability underlying many valuable skills, but sometimes it gets little acknowledgement or respect. Likewise, other basic mental abilities underlie a wide range of practical performance skills but may also not be accorded appropriate respect.

To any such list must be added the ability to remember things. Both in span of memory and in duration, people greatly differ. Then they differ in their ability to recall applicable things at the appropriate moments. The capacity to pay attention, or the propensity to pay attention, also differs.

Numeracy, as in the capacity to see things in relative terms, or proportionality, also differs greatly. It is one of the most basic elements of what we often refer to as "common sense."

Abilities like the capacity to learn a second language also vary, or the ability to pick up and apply technical jargon appropriately, often without any formal training. Some people can seem to absorb knowledge from the air around them. As cognitive science progresses, we are likely to conclude that there are many more mental abilities than we normally recognize.

When you consider that these abilities are often independent or partially independent from each other, you then see that the number of combinations and permutations that comprise human variability becomes enormous. And remember, the propensity to utilize abilities will also vary a great deal between individuals.

Individuals who do not test well for math or language skills can nevertheless be extremely capable in applying other forms of intelligence. So much so that it is often observed that almost everyone can be good at something. All this supports a view that accords respect, dignity, and pride much more widely and includes many "working-class skills" as deserving.

Personal experience validates this point of view. I've often been amazed by the person who seems to grasp assembly directions while I'm still struggling through the first step, the person who really can "fix anything," and the person who seems to understand and remember an amazing variety of practical skills that I struggle to master. I can hardly justify seeing these people as not of equal ability. They have different abilities, and in those, they are often clearly my superior.


Published:October 2023
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